1534
Śrīmad-Bhāgavatam
[Canto 4, Ch. 30]
Krṣṇa. Although His complexion is not blackish, He is Krṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.” ( Bhāg.  11.5.32)
After all, human life is meant for pleasing Nārāyaṇa, and this can easily be done by performing  saṅkīrtana-yajña . Whenever there is congregational chanting of the holy names of the Lord, Gaura Nārāyaṇa, the Supreme Personality of Godhead in His incarnation as Lord Caitanya, immediately appears and is worshiped by  saṅkīrtana-yajña .
In this verse it is said that Nārāyaṇa is  nyāsināṁ gatiḥ , the ultimate goal of the  sannyāsī s. The goal of those who have renounced the material world is the attainment of Nārāyaṇa. A  Vaiṣṇava sannyāsī  therefore dedicates his life to serving Nārāyaṇa; he does not falsely claim to be Nārāyaṇa. Instead of becoming  nirvaira  (nonenvious of other living entities), one who tries to become Nārāyaṇa becomes envious of the Supreme Lord. Therefore the attempt to become Nārāyaṇa constitutes the greatest offense. Actually when one chants or discusses the transcendental activities of the Lord, he immediately becomes nonenvious. In this material world everyone is envious of everyone else, but by vibrating or discussing the holy name of the Lord, one becomes nonenvious and devoid of material hankering. Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities. When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society. Without Nārāyaṇa or  saṅkīrtana-yajña  there cannot be peace in this material world.
TEXT 37
तेषां विचरतां पद्भ्यां तीर्थानां पात्रनेच्छया ।
भीतस्य किं न रोचेत तावकानां समागमः ॥३७॥
teṣāṁ vicaratāṁ padbhyāṁ tīrthānāṁ pāvanecchayā bhītasya kiṁ na roceta tāvakānāṁ samāgamaḥ
teṣāṁ —of them;  vicaratāṁ —who travel;  padbhyāṁ —by their feet;  tīrthānāṁ —the holy places;  pāvana-icchayā —with a desire to purify;  bhītasya —to the materialistic person who is always fearful;  kiṁ —why;  na —not;  roceta —becomes pleasing;  tāvakānāṁ —of Your devotees;  samāgamaḥ —meeting.