1544
Śrīmad-Bhāgavatam
[Canto 4, Ch. 30]
meaning always free from contamination. The Lord is also  sama , equal to everyone. In this regard, He states in  Bhagavad-gītā :
samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpy aham
“I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.” (Bg. 9.29) The Lord has no one as His friend or enemy, and He is equal to everyone.
The word  sattvāya  indicates that the form of the Lord is not material. It is  sac-cid-ānanda-vigraha .  Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ . His body is different from our material bodies. One should not think that the Supreme Personality of Godhead has a material body like ours.
TEXT 43
मैत्रेय उवाच
इति प्रचेतोभिरभिष्टुतो हरिः प्रीतस्तथेत्याह शरण्यवत्सलः । अनिच्छतां यानमव्रमचक्षुषां ययौ स्वधामानपवर्गवीर्यः ॥४३॥
maitreya uvāca iti pracetobhir abhiṣtuto hariḥ prītas tathety āha śaraṇya-vatsalaḥ anicchatāṁ yānam atṛpta-cakṣuṣāṁ yayau sva-dhāmānapavarga-vīryaḥ
maitreyaḥ uvāca —Maitreya said;  iti —thus;  pracetobhiḥ —by the Pracetās;  abhiṣtutaḥ —being praised;  hariḥ —the Supreme Personality of Godhead;  prītaḥ —being pleased;  tathā —so;  iti —thus;  āha —said;  śaraṇya —to the surrendered souls;  vatsalaḥ —affectionate;  anicchatāṁ —not desiring;  yānam —His departure;  atṛpta —not satisfied;  cakṣuṣāṁ —their eyes;  yayau —He left;  sva-dhāma —to His own abode;  anapavarga-vīryaḥ —whose prowess is never defeated.