Text 16]
Nārada Instructs the Pracetās
1577
This entire material creation comes from the body of the Supreme Personality of Godhead and at the time of annihilation again enters into Him. This process of creation and dissolution is made possible by the breathing of the Mahā-Viṣṇu, who is only a plenary portion of Kṛṣṇa.
TEXT 16
एतत्पदं तजगदात्मनः परं सकृद्विभावं सवितुर्यथा प्रमा । यथासवो जाग्रति सुप्तशक्तयो द्रव्यक्रियाज्ञानभिदाभ्रमात्ययः ॥१६॥
etat padam taj jagad-ātmanaḥ param sakṛd vibhātam savitur yathā prabhā yathāsavo jāgrati supta-śaktayo dravya-kriyā-jñāna-bhidā-bhramātyayaḥ
etat —this cosmic manifestation;  padam —place of habitation;  tat —that;  jagat-ātmanaḥ —of the Supreme Personality of Godhead;  param —transcendental;  sakṛt —sometimes;  vibhātam —manifested;  savituḥ —of the sun;  yathā —as;  prabhā —sunshine;  yathā —as;  asavaḥ —the senses;  jāgrati —become manifest;  supta —inactive;  śaktayaḥ —energies;  dravya —physical elements;  kriyā —activities;  jñāna —knowledge;  bhidā-bhrama —differences from misunderstanding;  atyayaḥ —passing away.
TRANSLATION
Just as the sunshine is nondifferent from the sun, the cosmic manifestation is also nondifferent from the Supreme Personality of Godhead. The Supreme Personality is therefore all-pervasive within this material creation. When the senses are active, they appear to be part and parcel of the body, but when the body is asleep, their activities are unmanifest. Similarly, the whole cosmic creation appears different and yet nondifferent from the Supreme Person.
PURPORT
This confirms the philosophy of  acintya-bhedābheda-tattva  (simultaneously one and different) propounded by Lord Śrī Caitanya Mahāprabhu. The Supreme Personality of Godhead is simultaneously different and non-