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The Activities of Mahārāja Āgnīdhra
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is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe. Lord Brahmā could understand Mahārāja Āgnīdhra's desire because he is as powerful as Lord Viṣṇu. As Lord Viṣṇu, situated as Paramātmā, can understand the desire of the living entity, so Lord Brahmā can also understand the living entity's desire, for Viṣṇu, as a via medium, informs him. As stated in  Śrīmad-Bhāgavatam  (1.1.1),  tene brahma hṛdā ya ādi-kavaye : Lord Viṣṇu informs Lord Brahmā of everything from within his heart. Because Mahārāja Āgnīdhra specifically worshiped Lord Brahmā, Lord Brahmā was pleased, and he sent Pūrvacitti, the Apsarā, to satisfy him.
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सा च तदाश्रमोपवनमतिरमणीयं विविधनिबिडविटपिविटपनिकरसंश्लिष्टपुरटल- तारूढस्थलविहङ्गमपियुनैः प्रोच्य मानश्रुतिभिः प्रतिबोध्यपानसलिलकुक्कुट्कार- ण्डवकलहंसादिभिर्विचित्रमुपकूजितामलजलाशयकमलाकरमुपबभ्राम ॥४॥
sā ca tad-āśramopavanam ati-ramaṇīyaṁ vividha-nibiḍa-viṭapi-viṭapa- nikara-saṁśliṣṭa-puraṭa-latārūḍha-sthala-vihaṅgama-mithunaiḥ procyamāna-śrutibhiḥ pratibodhyamāna-salila-kukkuṭa-kāraṇḍava- kalahaṁsādibhir vicitram upakūjitāmala-jalāśaya-kamalākaram upababhrāma.
sā —she (Pūrvacitti);  ca —also;  tat —of Mahārāja Āgnīdhra;  āśrama —of the place of meditation;  upavanam —the park;  ati —very;  ramaṇīyam —beautiful;  vividha —varieties of;  nibiḍa —dense;  viṭapi —trees;  viṭapa —of branches and twigs;  nikara —masses;  saṁśliṣṭa —at-tached;  puraṭa —golden;  latā —with creepers;  ārūḍha —going high;  sthala-vihaṅgama —of land birds;  mithunaiḥ —with pairs;  pro-cyamāna —vibrating;  śrutibhiḥ —pleasing sounds;  pratibodhyamāna —responding;  salila-kukkuṭa —water fowl;  kāraṇḍava —ducks;  kala-haṁsa —with various kinds of swans;  ādibhiḥ —and so on;  vicitram —variegated;  upakūjita —resounding with the vibration;  amala —clear;  jala-āśaya —in the lake;  kamala-ākaram —the source of lotus flowers;  upababhrāma —began to walk in.