Text 2]
Rṣabhadeva's Appearance
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pratīkaḥ —possessing a very beautiful form;  ātmānam —Himself;  aparājitam —not to be conquered by anyone;  nija-jana —of His devotee;  abhipreta-artha —the desire;  vidhitsayā —to fulfill;  gṛhīta-hṛdayaḥ —His heart being attracted;  hṛdayaṅgamam —captivating;  manaḥ-nayana-ānandana —pleasing to the mind and eyes;  avayava —by the limbs;  abhirāmam —beautiful;  āviścakāra —manifested.
TRANSLATION
In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time, (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles. However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee; therefore when Mahārāja Nābhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajña in the line of pravargya, the kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nābhi in His unconquerable and captivating form with four hands. In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees.
PURPORT
In  Bhagavad-gītā  it is clearly said:
bhaktyā mām abhijānāti 
    yāvān yaś cāsmi tattvataḥ 
    tato mām tattvato jñātvā 
    viśate tad-anantaram
“One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme