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Śrīmad-Bhāgavatam
[Canto 5, Ch. 3]
differences between God and an ordinary living being. According to this description of the transcendental body of Lord Viṣṇu, the Lord can easily be distinguished from all other living beings. Consequently Mahārāja Nābhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things. As stated in  Bhagavad-gītā  (6.22),  yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ . That is, “Upon gaining this, one thinks that there is no greater gain.” When one realizes God and sees the Lord face to face, one certainly thinks that he has gained the best of all things.  Raso 'py asya paraṁ drṣṭvā nivartate : when one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead.
TEXTS 4-5
ऋत्विज ऊचः
अर्हसि मुहुरर्हत्तमार्हणमस्माकमनुपथानां नमो नम इत्येतावत्सदुपशिक्षितं को ऽर्हति पुमान् प्रकृतिगुणव्यतिकरमतिरनीश ईश्वरस्य परस्य प्रकृतिपुरुषयो र्वाक्तनाभिर्नामरूपाकृतिभी रूपनिरूपणम् ॥ ४ ॥ सकलजननिकायवृजिन- निरसनशिवतमप्रवरगुणगणैकदेशकथनादृते ॥ ५ ॥
rtvija ūcuḥ
arhasi muhur arhattamārhaṇam asmākam anupathānāṁ namo nama ity etāvat sad-upaśikṣitaṁ ko 'rhati pumān prakṛti-guṇa- vyatikara-matir anīśa īśvarasya parasya prakṛti-puruṣayor arvāktanābhir nāma-rūpākṛtibhī rūpa-nirūpaṇam. sakala-jana- nikāya-vṛjina-nirasana-śivatama-pravara-guṇa-gaṇaika-deśa- kathanād ṛte.
rtvijaḥ ūcuḥ—the priests said; arhasi—please (accept); muhuḥ— again and again; arhat-tama—O most exalted, worshipable person; arhaṇam—offering of worship; asmākam—of us; anupathānāṁ—who are Your servants; namaḥ—respectful obeisances; namaḥ—respectful obeisances; iti—thus; etāvat—so far; sat—by exalted personalities; upaśikṣitam—instructed; kaḥ—what; arhati—is able (to make);