146
Śrīmad-Bhāgavatam
[Canto 5, Ch. 4]
happiness. Another is  vijighatsa , which indicates that he no longer desires material enjoyment. Another symptom is  apipātā , which means that he has no desire other than to engage in the devotional service of Kṛṣṇa, his dearmost pursuable Lord. A further symptom is  satya-kāma , which indicates that all his desires are directed to the Supreme Truth, Kṛṣṇa. He does not want anything else. He is  satya-saṅkalpa . Whatever he desires is fulfilled by the grace of Kṛṣṇa. First of all, he does not desire anything for his material benefit, and secondly if he desires anything at all, he simply desires to serve the Supreme Lord. That desire is fulfilled by the Lord's grace. That is called  satya-saṅkalpa . Śrīla Viśvanātha Cakravartī points out that the word  mahimā  means returning to the spiritual world, back home, back to Vaikuṇṭha. Śrī Śukadeva says that the word  mahimā  means that the devotee attains the qualities of the Supreme Personality of Godhead. This is called  sadharma , or "the same quality." Just as Kṛṣṇa is never born and never dies, His devotees who return to Godhead never die and never take birth within the material world.
TEXT 6
यस्य ह पाण्डवेय श्लोकावुदाहरन्ति— 
  को नु तत्कर्म राजर्षेनाभिरन्वाचरेत्पुमान् । 
  अपत्यतामगाद्यस्य हरिः शुद्धेन कर्मणा ॥ ६ ॥
yasya ha pāṇḍaveya ślokāv udāharanti—  
 ko nu tat karma rājarṣer  
 nābher anv ācaret pumān  
 apatyatām agād yasya  
 hariḥ śuddhena karmaṇā
yasya —of whom;  ha —indeed;  pāṇḍaveya —O Mahārāja Parikṣit;  ślokau —two verses;  udāharanti —recite;  kaḥ —who;  nu —then;  tat —that;  karma —work;  rāja-ṛṣeḥ —of the pious King;  nābheḥ —Nābhi;  anu —following;  ācaret —could execute;  pumān —a man;  apatyatām —sonhood;  agāt —accepted;  yasya —whose;  hariḥ —the Supreme Personality of Godhead;  śuddhena —pure, executed in devotional service;  karmaṇā —by activities.