Text 14]
The Characteristics of Rṣabhadeva
155
ārabhamāṇaḥ kālenānugataṁ dharmam ācaraṇenopaśikṣayann atad- vidāṁ sama upaśānto maitraḥ kāruṇiko dharmārtha-yaśaḥ-prajānan- dāmṛtāvarodhena gṛheṣu lokaṁ niyamayat.
bhagavān —the Supreme Personality of Godhead;  ṛṣabha —Rṣabha;  saṁjñaḥ —named;  ātma-tantraḥ —fully independent;  svayam —personally;  nitya —eternally;  nivṛtta —free from;  anartha —of things not wanted (birth, old age, disease and death);  paramparaḥ —the continual succession, one after another;  kevala —only;  ānanda-anubhavaḥ —full of transcendental bliss;  īśvaraḥ —the Supreme Lord, the controller;  eva —indeed;  viparīta-vat —just like the opposite;  karmāṇi —material activities;  ārabhamāṇaḥ —performing;  kālena —in course of time;  anugatam —neglected;  dharmam —the  varṇāśrama-dharma ;  ācaraṇena —by executing;  upaśikṣayan —teaching;  a-tat-vidām —persons who are in ignorance;  samaḥ —equipoised;  upaśāntaḥ —undisturbed by the material senses;  maitraḥ —very friendly to everyone;  kāruṇikaḥ —very merciful to all;  dharma —religious principles;  artha —economic development;  yaśaḥ —reputation;  prajā —sons and daughters;  ānanda —material pleasure;  amṛta —eternal life;  avarodhena —for achieving;  gṛheṣu —in household life;  lokam —the people in general;  niyamayat —He regulated.
TRANSLATION
Being an incarnation of the Supreme Personality of Godhead, Lord Rṣabhadeva was fully independent because His form was spiritual, eternal and full of transcendental bliss. He eternally had nothing to do with the four principles of material misery [birth, death, old age and disease]. Nor was He materially attached. He was always equipoised, and He saw everyone on the same level. He was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul. Therefore He strictly followed the principles of  varṇāśrama-dharma  and acted accordingly. In due course of time, the principles of  varṇāśrama-dharma  had become neglected; therefore through His personal characteristics and behavior, He taught the ignorant public how to perform duties