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Lord Rṣabhadeva's Teachings
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surpassed the rules and regulations of  vaṇāśrama-dharma  is called  avadhūta . Such a person has already surpassed the clutches of  māyā , and he lives completely separate and independent.
TEXT 30
तत्र तत्र पुरग्रामाकरखेटवाटखर्वटशिबिरत्रजघोषसार्थगिरिवनाश्रमादिष्वनुपथ मवनिचरापसदैः परिभूयमानो मक्षिकाभिरिव वनगजस्तर्जनताडनावमेहन- प्रीवनग्रावशकृद्रजःप्रक्षेपपूतिवातदुरुक्तैस्तदविगणयन्नेवासत्संस्थान एतस्मिन् देहोपलक्षणे सदपदेश उभयानुभवस्वरूपेण स्वमहिमावस्थानेनासमारोपिताहं- ममाभिमानत्वादविखण्डितमनाः पृथिवीमेकचरः परिवभ्राम ॥३०॥
tatra tatra pura-grāmākara-kheṭa-vāṭa-kharvaṭa-śibira-vraja-ghoṣa- sārtha-giri-vanāśramādiṣv anupatham avanicarāpasadaiḥ paribhūyamāno makṣikābhir iva vana-gajas tarjana-tādanāvamehana- ṣṭhīvana-grāva-śakṛd-rajaḥ-prakṣepa-pūti-vāta-duruktais tad avigaṇayann evāsat-saṁsthāna etasmin dehopalakṣaṇe sad-apadeśa ubhayānubhava-svarūpeṇa sva-mahimāvasthānenāsamāropitāhaṁ- mamābhimānatvād avikhaṇḍita-manāḥ pṛthivīm eka-caraḥ paribabhrāma.
tatra tatra —here and there;  pura —cities;  grāma —villages;  ākara — mines;  kheṭa —agricultural places;  vāṭa —gardens;  kharvaṭa —villages in valleys;  śibira —military encampments;  vraja —cow pens;  ghoṣa — residential places of cowherd men;  sārtha —resting places for pilgrims;  giri —hills;  vana —forests;  āśrama —in the residential places of hermits;  ādiṣu —and so on;  anupatham —as He passed through;  avanicara- apasadaiḥ —by undesirable elements, wicked persons;  pari- bhūyamānaḥ —being surrounded;  makṣikābhiḥ —by flies;  iva —like;  vana-gajaḥ —an elephant coming from the forest;  tarjana —by threats;  tādaṇa —beating;  avamehana —passing urine on the body;  ṣṭhīvana — spitting on the body;  grāva-śakṛt —stones and stool;  rajaḥ —dust;  prak- ṣepa —throwing;  pūti-vāta —passing air over the body;  duruktaiḥ —and by bad words;  tat —that;  avigaṇayan —without caring about;  eva — thus;  asat-saṁsthāne —habitat not fit for a gentleman;  etasmin —in this;  deha-upalakṣaṇe —in the shape of the material body;  sat-apadeśe —