210
Śrīmad-Bhāgavatam
[Canto 5, Ch. 5]
called real;  ubhaya-anubhava-svarūpeṇa —by understanding the proper situation of the body and the soul;  sva-mahima —in His personal glory;  avasthānena —by being situated;  asamāropita-aham-mama-abhimānatvāt —from not accepting the misconception of “I and mine”;  avikhaṇḍita-manāḥ —undisturbed in mind;  pṛthivīm —all over the world;  eka-caraḥ —alone;  paribabhrāma —He wandered.
TRANSLATION
Rṣabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.
PURPORT
Narottama dāsa Thākura says:  deha-smṛti nāhi yāra, saṁsāra bandhana kāhāṅ tāra . When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body. As Śrī Kṛṣṇa advises in  Bhagavad-gītā  (2.14):
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino 'nityās tāṁs titikṣasva bhārata