Text 31]
Lord Rṣabhadeva's Teachings
211
“O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.”
As far as Rṣabhadeva is concerned, it has already been explained:  idaṁ śarīraṁ mama durvibhāvyam . He did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society. Consequently He could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss. As stated in  Bhagavad-gītā  (18.61):
īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā
“The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.”
Since the Lord is situated in everyone's heart, He is in the heart of hogs and dogs also. If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramātmā feature also lives in a filthy place. Although Lord Rṣabhadeva was maltreated by the bad elements of the world, He was not at all affected. Therefore it is stated here,  sva-mahima-avasthānena : “He was situated in His own glory.” He was never saddened due to being insulted in the many ways described above.
TEXT 31
अतिसुक्तमारकरचरणोरःस्थलविपुलशाह्वंसगलवदनाधवयवविन्यासः प्रकृति- सुन्दरस्वभावहाससुमुखो नवनलिनदलायमानशिशिरतारारुणायतनयन- रुचिरः सदृशसुभगकपोलकर्णकण्ठनासो विगूढस्मितवदनमहोत्सवेन