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The Character of Bharata Mahārāja
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Godhead, which is compared to the wheel of His chariot;  sva-gaṇa —own kinsmen;  suhṛt —and friends;  bandhubhyaḥ —relatives;  parivarjitaḥ —deprived of;  śaraṇam —as shelter;  ca —and;  mā —me;  upasāditaḥ —having obtained;  mām —me;  eva —alone;  mātā-pitarau —father and mother;  bhrātṛ-jñātīn —brothers and kinsmen;  yauthikān —belonging to the herd;  ca —also;  eva —certainly;  upeyāya —having gotten;  na —not;  anyam —anyone else;  kañcana —some person;  veda —it knows;  mayi —in me;  ati —very great;  visrabdhaḥ —having faith;  ca —and;  ataḥ eva —therefore;  mayā —by me;  mat-parāyaṇasya —of one who is so dependent upon me;  poṣaṇa-pālana-prīṇana-lālanam —raising, maintaining, petting and protecting;  anasūyunā —who am without any grudge;  anuṣṭheyam —to be executed;  śaraṇya —the one who has taken shelter;  upekṣā —of neglecting;  doṣa-viduṣā —who knows the fault.
TRANSLATION
The great King Mahārāja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.
PURPORT
When a person is advanced in spiritual consciousness or Kṛṣṇa consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world. Naturally such an advanced person thinks of the suffering of the people in general. However, if one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Mahārāja, such sympathy or compassion is the cause of one's downfall. If one is actually