320
Śrīmad-Bhāgavatam
[Canto 5, Ch. 9]
callous to all duality, the happiness and distress of this material world, one is fit for  amṛtatva , eternal life. Bharata Mahārāja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Kṛṣṇa consciousness and was oblivious to good and evil, happiness and distress. As stated in  Caitanya-caritāmṛta  ( Antya  4.176):
‘dvaite’ bhadrābhadra-jñāna, saba-‘manodharma’ ‘ei bhāla, ei manda’,—saba ‘bhrama’
“In the material world, conceptions of good and bad are all mental speculations. Therefore, saying, ‘This is good and this is bad,’ is all a mistake.” One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. However, one should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality.
TEXT 12
अथ कदाचित्कश्चिद् वृषलपतिर्भद्रकाल्यै पुरुषपशुमालभतापत्यकामः॥१२॥
atha kadācit kaścid vṛṣala-patir bhadra-kālyai puruṣa-paśum ālabhatāpatya-kāmaḥ.
atha —thereafter;  kadācit —at some time;  kaścit —some;  vṛṣala-patiḥ —the leader of  śūdras  engaged in plundering the property of others;  bhadra-kālyai —unto the goddess known as Bhadra Kāli;  puruṣa-paśum —an animal in the shape of a man;  ālabhata —started to sacrifice;  apatya-kāmaḥ —desiring a son.
TRANSLATION
At this time, being desirous of obtaining a son, a leader of dacoits who came from a śūdra family wanted to worship the goddess Bhadra Kāli by offering her in sacrifice a dull man, who is considered no better than an animal.