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Śrimad-Bhāgavatam
[Canto 5, Ch. 10]
सङ्घट्टिन इति बहु विप्रलब्धोऽप्यविद्यया रचितद्रव्यगुणकर्माशयस्वचरमकलेवरे 
  ऽवस्तुनि संस्थानविशेषेऽहं ममेत्यनन्यारोपितमिध्याप्रत्ययो ब्रह्मभूतस्तूष्णीं 
  शिबिकां पूर्ववदुवाह ॥ ६ ॥
aho kaṣṭam bhrātar vyaktam uru-pariśrānto dīrgham adhvānam eka eva 
  ūhivān suciram nāti-pīvā na samhananāngo jarasā copadruto bhavān 
  sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho 'py avidyayā 
  racita-dravya-guṇa-karmāśaya-sva-carama-kalevare 'vastuni 
  saṁsthāna-viśeṣe 'ham mamety anadhyāropita-mithyā-pratyayo 
  brahma-bhūtas tūṣṇīm śibikām pūrvavad uvāha.
aho—alas; kaṣṭam—how troublesome it is; bhrātaḥ—my dear 
  brother; vyaktam—clearly; uru—very much; pariśrāntaḥ—fatigued; 
  dīrgham—a long; adhvānam—path; ekaḥ—alone; eva—certainly; 
  ūhivān—you have carried; su-ciram—for a long time; na—not; ati- 
  pīvā—very strong and stout; na—nor; saṁhanana-aṅgaḥ—having a 
  firm, tolerant body; jarasā—by old age; ca—also; upadrutaḥ—dis- 
  turbed; bhavān—yourself; sakhe—my friend; no eva—not certainly; 
  apare—the other; ete—all these; saṅghaṭṭinaḥ—co-workers; iti—thus; 
  bahu—very much; vipralabdhaḥ—sarcastically criticized; api— 
  although; avidyayā—by nescience; racita—manufactured; dravya- 
  guṇa-karma-āśaya—in a combination of material elements, material 
  qualities, and the results of past activities and desires; sva-carama- 
  kalevare—in the body, which is moved by the subtle elements (mind, in- 
  telligence and ego); avastuni—in such physical things; saṁsthāna- 
  viśeṣe—having a particular disposition; aham mama—I and mine; iti— 
  in this way; anadhyāropita—not interposed; mithyā—false; pra- 
  tyayaḥ—belief; brahma-bhūtaḥ—who was self-realized, standing on 
  the Brahman platform; tūṣṇīm—being silent; śibikām—the palanquin; 
  pūrva-vat—as before; uvāha—carried.
TRANSLATION
King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my 
  dear brother. You certainly appear very fatigued because you have