Text 12]
Jaḍa Bharata Instructs King Rahūgaṇa
391
आविर्हिताः कापि तिरोहिताश्च
शुद्धो विचष्टे ह्यविशुद्धकर्तुः ॥१२॥
kṣetrajña etā manaso vibhūtīr jīvasya māyā-racitasya nityāḥ āvirhitāḥ kvāpi tirohitāś ca śuddho vicaṣte hy aviśuddha-kartuḥ
kṣetra-jñaḥ—the individual soul; etāḥ—all these; manasaḥ—of the mind; vibhūtīḥ—different activities; jīvasya—of the living entity; māyā-racitasya—created by the external, material energy; nityāḥ—from time immemorial; āvirhitāḥ—sometimes manifested; kvāpi—somewhere; tirohitāḥ ca—and not manifested; śuddhaḥ—purified; vicaṣte—sees this; hi—certainly; aviśuddha—unpurified; kartuḥ—of the doer.
TRANSLATION
The individual soul bereft of Kṛṣṇa consciousness has many ideas and activities created in the mind by the external energy. They have been existing from time immemorial. Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep [unconsciousness] or trance, they disappear. A person who is liberated in this life [jīvan-mukta] can see all these things vividly.
PURPORT
As stated in  Bhagavad-gītā  (13.3),  kṣetrajñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata . There are two kinds of  kṣetrajña , or living beings. One is the individual living being, and the other is the supreme living being. The ordinary living being knows about his body to some extent, but the Supreme. Paramātmā, knows the condition of all bodies. The individual living being is localized, and the Supreme. Paramātmā, is all-pervading. In this  śloka  the word  kṣetrajña  refers to an ordinary living being, not the supreme living being. This ordinary living being is of two kinds— nitya-baddha  or  nitya-mukta . One is eternally conditioned and the other eternally liberated. The eternally liberated living beings