Text 12]
Rahūgaṇa Converses with Jaḍa Bharata
443
Kṛṣṇa consciousness movement can create an exemplary society wherein there is no envy.
TEXT 12
कचित्कचित्क्षोणधनस्तु तस्मिन्
शय्यासनस्थानविहारहीनः ।
याचन् परादप्रतिलब्धकामः
पारक्यदृष्टिर्लमतेऽवमानम् ॥१२॥
kvacit kvacit kṣīṇa-dhanas tu tasmin
śayyāsana-sthāna-vihāra-hīnaḥ
yācan parād apratilabdha-kāmaḥ
pārakya-dṛṣṭir labhate 'vamānam
kvacit kvacit —sometimes;  kṣīṇa-dhanaḥ —becoming bereft of all riches;  tu —but;  tasmin —in that forest;  śayyā —of bedding for lying down;  āsana —of a sitting place;  sthāna —of a residential house;  vihāra —of enjoyment with a family;  hīnaḥ —being bereft;  yācan —begging;  parāt —from others (friends and relatives);  apratilabdha-kāmaḥ —not getting his desires fulfilled;  pārakya-dṛṣṭiḥ —becomes greedy for the wealth of others;  labhate —he obtains;  avamānam —dishonor.
TRANSLATION
On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment. He therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society.
PURPORT
The principles of beg, borrow or steal are very appropriate in this material world. When one is in want, he begs, borrows or steals. If