Text 45]
The Forest of Enjoyment
67
नारायणाय हरये नम इत्युदारं हास्यन्मृगत्वमपि यः समुदाजहार ॥४५॥
yajñāya dharma-pataye vidhi-naipuṇāya yogāya sāṅkhya-śirase prakṛtiśvarāya nārāyaṇāya haraye nama ity udāram hāsyan mṛgatvam api yaḥ samudājahāra
yajñāya —unto the Supreme Personality of Godhead, who enjoys the results of all great sacrifices;  dharma-pataye —unto the master or propounder of religious principles;  vidhi-naipuṇāya —who gives the devotee the intelligence to follow the regulative principles expertly;  yogāya —the personification of mystic  yoga ;  sāṅkhya-śirase —who taught the Sāṅkhya philosophy or who actually gives knowledge of Sāṅkhya to the people of the world;  prakṛti-iśvarāya —the supreme controller of this cosmic manifestation;  nārāyaṇāya —the resting place of the innumerable living entities ( nara  means the living entities, and  ayana  means the shelter);  haraye —unto the Supreme Personality of Godhead, known as Hari;  namaḥ —respectful obeisances;  iti —thus;  udāram —very loudly;  hāsyan —smiling;  mṛgatvam api —although in the body of a deer;  yaḥ —who;  samudājahāra —chanted.
TRANSLATION
Even though in the body of a deer, Mahārāja Bharata did not forget the Supreme Personality of Godhead; therefore when he was giving up the body of a deer, he loudly uttered the following prayer: “The Supreme Personality of Godhead is sacrifice personified. He gives the results of ritualistic activity. He is the protector of religious systems, the personification of mystic  yoga , the source of all knowledge, the controller of the entire creation, and the Supersoul in every living entity. He is beautiful and attractive. I am quitting this body offering obeisances unto Him and hoping that I may perpetually engage in His transcendental loving service.” Uttering this, Mahārāja Bharata left his body.