106
Śrīmad-Bhāgavatam
[Canto 5, Ch. 16]
teṣāṁ viśīryamāṇānām ati-madhura-surabhi-sugandhi-bahulāruṇa-rasodenāruṇodā nāma nadī mandara-giri-śikharān nipatantī pūrveṇelāvṛtam upaplāvayati.
teṣām —of all the mangoes;  viśīryamāṇānām —being broken because of falling from the top;  ati-madhura —very sweet;  surabhi —fragrant;  sugandhi —scented with other aromas;  bahula —large quantities;  aruṇa-rasa-udena —by reddish juice;  aruṇodā —Aruṇodā;  nāma —named;  nadī —the river;  mandara-giri-śikharāt —from the top of Mandara Mountain;  nipatantī —falling down;  pūrveṇa —on the eastern side;  ilāvṛtam —through Ilāvṛta-varṣa;  upaplāvayati —flows.
TRANSLATION
When all those solid fruits fall from such a height, they break, and the sweet, fragrant juice within them flows out and becomes increasingly more fragrant as it mixes with other scents. That juice cascades from the mountain in waterfalls and becomes a river called Aruṇodā, which flows pleasantly through the eastern side of Ilāvṛta.
TEXT 18
यदुपजोषणाद्भवान्या अनुचरीणां पुण्यजनवधूनामवयवस्पर्शसुगन्धवातो दशयोजनं समन्तादनुवासयति ॥१८॥
yad-upajoṣaṇād bhavānyā anucarīṇāṁ puṇya-jana-vadhūnām avayava-sparśa-sugandha-vāto daśa-yojanaṁ samantād anuvāsayati.
yat —of which;  upajoṣaṇāt —because of using the fragrant water;  bhavānyāḥ —of Bhavānī, the wife of Lord Śiva;  anucarīṇām —of attendant maidservants;  puṇya-jana-vadhūnām —who are wives of the most pious Yakṣas;  avayava —of the bodily limbs;  sparśa —from contact;  sugandha-vātaḥ —the wind, which becomes fragrant;  daśa-yojanam —up to ten  yojanas  (about eighty miles);  samantāt —all around;  anuvāsayati —makes fragrant.