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Śrīmad-Bhāgavatam
[Canto 5, Ch. 19]
worshiped by brāhmaṇas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You.
TEXT 4
यत्तद्विशुद्धानुभवमात्रमेकं
स्वतेजसा श्वस्तगुणव्यवस्थम् ।
प्रत्यक् प्रशान्तं सुधियोपलम्भनं
ह्यनामरूपं निरहं प्रपद्ये ॥ ४ ॥
yat tad viśuddhānubhava-mātram ekam sva-tejasā dhvasta-guṇa-vyavastham pratyak praśāntam sudhiyopalambhanam hy anāma-rūpam niraham prapadye
yat —which;  tat —to that supreme truth;  viśuddha —transcendentally pure, without contamination by material nature;  anubhava —experience;  mātram —that  sac-cid-ānanda  transcendental body;  ekam —the one;  sva-tejasā —by His own spiritual potency;  dhvasta —vanquished;  guṇa-vyavastham —the influence of the modes of material nature;  pratyak —transcendental, not to be seen with material eyes;  praśāntam —undisturbed by material agitation;  sudhiyā —by Kṛṣṇa consciousness, or purified consciousness, uncontaminated by material desires, fruitive activities and speculative philosophy;  upalambhanam —who can be achieved;  hi —indeed;  anāma-rūpam —without a material name and form;  niraham —without a material ego;  prapadye —let me offer my respectful obeisances.
TRANSLATION
The Lord, whose pure form [ sac-cid-ānanda-vigraha ] is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedānta He is described as being one without a second. Because of His spiritual potency, He is untouched by the contamination of material nature, and because He is not subjected to material vision, He is known as transcendental.