414
Śrīmad-Bhāgavatam
[Canto 5, Ch. 25]
नुरागमदमुदितमद विघूर्णितारुणकरुणावलोकनयनवदनारविन्दं सर्वाडं किल विलोकयन्ति ॥ ५ ॥
yasyaiva hi nāga-rāja-kumārya āśiṣa āśāsānāś cārv-aṅga-valaya- vilasita-viśada-vipula-dhavala-subhaga-rucira-bhuja-rajata-stambheṣv aguru-candana-kuṅkuma-paṅkānulepenāvalimpamānās tad- abhimarśanonmathita-hṛdaya-makara-dhvajāveśa-rucira-lalita-smitās tad-anurāgamada-mudita-mada-vighūrṇitāruṇa-karuṇāvaloka- nayana-vadanāravindam savrīḍam kila vilokayanti.
yasya—of whom; eva—certainly; hi—indeed; nāga-rāja- kumāryaḥ—the unmarried princesses of the serpent kings; āśiṣaḥ— blessings; āśāsānāḥ—hoping for; cāru—beautiful; aṅga-valaya—on the sphere of His body; vilasita—gleaming; viśada—spotless; vipula— long; dhavala—white; subhaga—indicating good fortune; rucira— beautiful; bhuja—on His arms; rajata-stambheṣu—like columns of silver; aguru—of aloe; candana—of sandalwood; kuṅkuma—of saffron; paṅka—from the pulp; anulepena—with an ointment; avalim- pamānāḥ—smearing; tat-abhimarśana—by contact with His limbs; un- mathita—agitated; hṛdaya—in their hearts; makara-dhvaja—of Cupid; āveśa—due to the entrance; rucira—very beautiful; lalita—delicate; smitāḥ—whose smiling; tat—of Him; anurāga—of attachment; mada—by the intoxication; mudita—delighted; mada—due to intoxica- tion with kindness; vighūrṇita—rolling; aruṇa—pink; karuṇa- avaloka—glancing with kindness; nayana—eyes; vadana—and face; aravindam—like lotus flowers; sa-vrīḍam—with bashfulness; kila—in- deed; vilokayanti—they see.
TRANSLATION
Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuṅkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful