464
Śrīmad-Bhāgavatam
[Canto 5, Ch. 26]
yaḥ —any person who;  tu —but;  iha —in this life;  vai —indeed;  sa-varṇām —of the same caste;  bhāryām —his wife;  dvijaḥ —a person of a higher caste (such as a  brāhmaṇa ,  kṣatriya  or  vaiśya );  retaḥ —the semen;  pāyayati —causes to drink;  kāma-mohitaḥ —being deluded by lusty desires;  tam —him;  pāpa-kṛtam —performing sin;  amutra —in the next life;  retaḥ-kulyāyām —in a river of semen;  pātayitvā —throwing;  retaḥ —semen;  sampāyayanti —force to drink.
TRANSLATION
If a foolish member of the twice-born classes [ brāhmaṇa ,  kṣatriya  and  vaiśya ] forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as  Lālābhakṣa . There he is thrown into a flowing river of semen, which he is forced to drink.
PURPORT
The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him. Generally only low-class men engage in this black art, but if a man born in a higher class does so, after death he is put into the hell known as  Lālābhakṣa . There he is immersed in the river known as  Śukra-nadī  and forced to drink semen.
TEXT 27
ये त्विह वै दस्यवोऽग्निदा गरदा ग्रामान् सार्थान् वा विलुम्पन्ति राजानो राजभटा वा तांश्वापि हि परेत्य यमदूता वज्रदंष्ट्राः श्वानः सप्तशतानि विंशतिश्च सरभसं खादन्ति ॥ २७ ॥
ye tv iha vai dasyavo 'gnidā garadā grāmān sārthān vā vilumpanti rājāno rāja-bhaṭā vā tāmś cāpi hi paretya yamadūtā vajra-damṣṭrāḥ śvānaḥ sapta-śatāni vimśatiś ca sarabhasam khādanti.
ye —persons who;  tu —but;  iha —in this life;  vai —indeed;  dasyavaḥ —thieves and plunderers;  agni-dāḥ —who set fire;  gara-