Text 19]
The History of the Life of Ajāmila
31
न ते यमं पाशभृतश्च तम्रटान् स्वमेऽपि पश्यन्ति हि चीर्णनिष्कृताः॥१९॥
sakṛn manaḥ kṛṣṇa-padāravindayor niveśitam tad-guṇa-rāgi yair iha na te yamam pāśa-bhṛtaś ca tad-bhaṭān svapne 'pi paśyanti hi cīrṇa-niṣkṛtāḥ
sakṛt —once only;  manaḥ —the mind;  kṛṣṇa-pada-aravindayoḥ —unto the two lotus feet of Lord Kṛṣṇa;  niveśitam —completely surrendered;  tat —of Kṛṣṇa;  guṇa-rāgi —which is somewhat attached to the qualities, name, fame and paraphernalia;  yaiḥ —by whom;  iha —in this world;  na —not;  te —such persons;  yamam —Yamarāja, the superintendent of death;  pāśa-bhṛtaḥ —those who carry ropes (to catch sinful persons);  ca —and;  tat —his;  bhaṭān —order carriers;  svapne api —even in dreams;  paśyanti —see;  hi —indeed;  cīrṇa-niṣkṛtāḥ —who have performed the right type of atonement.
TRANSLATION
Although not having fully realized Kṛṣṇa, persons who have even once surrendered completely unto His lotus feet and who have become attracted to His name, form, qualities and pastimes are completely freed of all sinful reactions, for they have thus accepted the true method of atonement. Even in dreams, such surrendered souls do not see Yamarāja or his order carriers, who are equipped with ropes to bind the sinful.
PURPORT
Kṛṣṇa says in  Bhagavad-gītā  (18.66):
sarva-dharmān parityajya mām ekam śaraṇam vraja aham tvām sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ