130
Śrīmad-Bhāgavatam
[Canto 6, Ch. 2]
TEXT 41
ततो गुणेभ्य आत्मानं वियुज्यात्मसमाधिना । युयुजे भगवद्धाम्नि ब्रह्मण्यनुभवात्मनि ॥४१॥
tato guṇebhya ātmānaṁ viyujyātma-samādhinā yuyuje bhagavad-dhāmni brahmaṇy anubhavātmani
tataḥ —thereafter;  guṇebhyaḥ —from the modes of material nature;  ātmānam —the mind;  viyujya —detaching;  ātma-samādhinā —by being fully engaged in devotional service;  yuyuje —engaged;  bhagavad-dhāmni —in the form of the lord;  brahmaṇi —which is Parabrahman (not idol worship);  anubhava-ātmani —which is always thought of (beginning from the lotus feet and gradually progressing upward).
TRANSLATION
Ajāmila fully engaged in devotional service. Thus he detached his mind from the process of sense gratification and became fully absorbed in thinking of the form of the Lord.
PURPORT
If one worships the Deity in the temple, one's mind will naturally be absorbed in thought of the Lord and His form. There is no distinction between the form of the Lord and the Lord Himself. Therefore  bhakti-yoga  is the most easy system of  yoga .  Yogīs  try to concentrate their minds upon the form of the Supersoul,  Viṣṇu , within the heart, but this same objective is easily achieved when one's mind is absorbed in the Deity worshiped in the temple. In every temple there is a transcendental form of the Lord, and one may easily think of this form. By seeing the Lord during  ārati , by offering  bhoga  and by constantly thinking of the form of the Deity, one becomes a first-class  yogī . This is the best process of  yoga , as confirmed by the Supreme Personality of Godhead in  Bhagavad-gītā  (6.47):