214
Śrīmad-Bhāgavatam
[Canto 6, Ch. 4]
omniscient and unlimited. I therefore offer my respectful obeisances unto Him.
PURPORT
Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul. In other words, the living entity, because of his being a spirit soul, can understand all the material objects, or, when self-realized, he can understand the Paramātmā, upon whom  yogīs  meditate. Nevertheless, the living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is  ananta , unlimited, in all six opulences.
TEXT 26
यदोपरामो मनसो नामरूप- रूपस्य दृष्टस्मृतिसम्प्रमोषात् । य ईयते केवलया स्वसंस्थया हंसाय तस्मै शुचिसम्बन्धे नमः ॥२६॥
yadoparāmo manaso nāma-rūpa- rūpasya dṛṣṭa-smṛti-sampramoṣāt ya īyate kevalayā sva-saṁsthayā haṁsāya tasmai śuci-sadmane namaḥ
yadā —when in trance;  uparāmaḥ —complete cessation;  manasaḥ —of the mind;  nāma-rūpa —material names and forms;  rūpasya —of that by which they appear;  dṛṣṭa —of material vision;  smṛti —and of remembrance;  sampramoṣāt —due to the destruction;  yaḥ —who (the Supreme Personality of Godhead);  īyate —is perceived;  kevalayā —with spiritual;  sva-saṁsthayā —His own original form;  haṁsāya —unto the supreme pure;  tasmai —unto Him;  śuci-sadmane —who is realized only in the pure state of spiritual existence;  namaḥ —I offer my respectful obeisances.
TRANSLATION
When one's consciousness is completely purified of the contamination of material existence, gross and subtle, without being