Text 29]
The Hainsa-guhya Prayers
221
TEXT 29
यद्यन्निरुक्तं वचसा निरूपितं 
  धियाक्षभिर्वा मनसोत यस्य । 
  मा भूत् स्वरूपं गुणरूपं हि तत्तत् 
  स वै गुणापायविसर्गलक्षणः ॥२९॥
yad yan niruktam vacasā nirūpitam 
  dhiyākṣabhīr vā manasota yasya 
  mā bhūt svarūpam guṇa-rūpam hi tat tat 
  sa vai guṇāpāya-visarga-lakṣaṇaḥ
yat yat—whatever; niruktam—expressed; vacasā—by words; nirūpitam—ascertained; dhiyā—by so-called meditation or intelligence; akṣabhiḥ—by the senses; vā—or; manasā—by the mind; uta—certainly; yasya—of whom; mā bhūt—may not be; sva-rūpam—the actual form of the Lord; guṇa-rūpam—consisting of the three qualities; hi—indeed; tat tat—that; saḥ—that Supreme Personality of Godhead; vai—indeed; guṇa-apāya—the cause of the annihilation of everything made of the material modes of nature; visarga—and the creation; lakṣaṇaḥ—appearing as.
TRANSLATION
Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature and therefore has nothing to do with the real nature of the Supreme Personality of Godhead. The Supreme Lord is beyond the creation of this material world, for He is the source of the material qualities and creation. As the cause of all causes, He exists before the creation and after the creation. I wish to offer my respectful obeisances unto Him.
PURPORT
One who manufactures names, forms, qualities or paraphernalia pertaining to the Supreme Personality of Godhead cannot understand Him,