Text 31]
The Hainsa-guhya Prayers
225
were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete. Therefore we hear,  vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ : if one knows that Vāsudeva is the original cause of all causes, he becomes a perfect  mahātmā .
The  Brahma-saṁhitā  (5.1) declares:
īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ anādir ādir govindaḥ sarva-kāraṇa-kāraṇam
“Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes.” The Supreme Brahman ( tad brahma ) is the cause of all causes, but He has no cause.  Anādir ādir govindaḥ sarva-kāraṇa-kāraṇam : Govinda, Kṛṣṇa, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one. As confirmed by Madhvācārya,  ananyaḥ sadṛśābhāvād eko rūpādyabhedataḥ : Kṛṣṇa has no cause nor any equal, and He is one because His various forms, as  svāṁśa  and  vibhinnāṁśa , are nondifferent from Himself.
TEXT 31
यच्छक्तयो वदतां वादिनां वै विवादसंवादभ्रुवो भवन्ति । कुर्वन्ति चैषां मुहुरात्ममोहं तस्मै नमोऽनन्तगुणाय भूम्ने ॥३१॥
yac-chaktayo vadatām vādinām vai vivāda-saṁvāda-bhuvo bhavanti kurvanti caiṣām muhur ātma-moham tasmai namo 'nanta-guṇāya bhūmne
yat-śaktayaḥ —whose multifarious potencies;  vadatām —speaking different philosophies;  vādinām —of the speakers;  vai —indeed: