Text 25] The Appearance of the Demon Vṛtrāsura
117
वयं न यस्यापि पुरः समीहतः पश्याम लिङ्गं पृथगीशमानिनः ॥२५॥
ya eka īśo nija-māyayā naḥ sasarja yenānusṛjāma viśvam vayam na yasyāpi puraḥ samihataḥ paśyāma lingam pṛthag īśa-māninaḥ
yaḥ—He who; ekaḥ—one; īśaḥ—controller; nija-māyayā—by His transcendental potency; naḥ—us; sasarja—created; yena—by whom (through whose mercy); anusṛjāma—we also create; viśvam—the universe; vayam—we; na—not; yasya—of whom; api—although; puraḥ—in front of us; samihataḥ—of Him who is acting; paśyāma—see; lingam—the form; pṛthak—separate; īśa—as controllers; māninaḥ—thinking of ourselves.
TRANSLATION
The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form. We are unable to see Him because all of us think that we are separate and independent gods.
PURPORT
Here is an explanation of why the conditioned soul cannot see the Supreme Personality of Godhead face to face. Even though the Lord appears before us as Lord Kṛṣṇa or Lord Rāmacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him.  Avajānanti mām mūḍhā mānuṣīm tanum āśritam: rascals (mūḍhas)  deride the Supreme Personality of Godhead, thinking Him an ordinary human being. However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead. In this regard, Śrila Madhvācārya says:
lingam eva paśyāmaḥ kadācid abhimānas tu