174
Śrimad-Bhāgavatam
[Canto 6, Ch. 10]
atha —thereafter;  indraḥ —the King of heaven;  vajram —the thunderbolt;  udyamya —firmly taking up;  nirmitam —manufactured;  viśvakarmaṇā —by Viśvakarmā;  muneḥ —of the great sage, Dadhici;  śaktibhiḥ —by the power;  utsiktaḥ —saturated;  bhagavat —of the Supreme Personality of Godhead;  tejasā —with spiritual power;  anvitaḥ —endowed;  vṛtaḥ —encircled;  deva-gaṇaiḥ —by the other demigods;  sarvaiḥ —all;  gajendra —of his elephant carrier;  upari —upon the back;  aśobhata —shone;  stūyamānaḥ —being offered prayers;  muni-gaṇaiḥ —by the saintly persons;  trai-lokyam —to the three worlds;  harṣayan —causing pleasure;  iva —as it were.
TRANSLATION
Thereafter, King Indra very firmly took up the thunderbolt manufactured by Viśvakarmā from the bones of Dadhici. Charged with the exalted power of Dadhici Muni and enlightened by the power of the Supreme Personality of Godhead, Indra rode on the back of his carrier, Airāvata, surrounded by all the demigods, while all the great sages offered him praise. Thus he shone very beautifully, pleasing the three worlds as he rode off to kill Vṛtrāsura.
TEXT 15
वृत्रमभ्यद्रवच्छत्रुमसुरानीकयूथपैः । पर्यस्तमोजसा राजन् क्रुद्धो रुद्र इवान्तकम् ॥१५॥
vṛtram abhyadravac chatrum asurānīka-yūthapaiḥ paryastam ojasā rājan kruddho rudra ivāntakam
vṛtram —Vṛtrāsura;  abhyadravat —attacked;  śatrum —the enemy;  asura-anīka-yūthapaiḥ —by the commanders or captains of the soldiers of the  asuras ;  paryastam —surrounded;  ojasā —with great force;  rājan —O King;  kruddhaḥ —being angry;  rudraḥ —an incarnation of Lord Śiva;  iva —like;  antakam —Antaka, or Yamarāja.