94
Śrīmad-Bhāgavatam
[Canto 6, Ch. 16]
śrī-bādarāyaṇir uvāca 
  ity udīrya gato jīvo 
  jñātayas tasya te tadā 
  vismitā mumucuḥ śokam 
  chittvātma-sneha-śrīkhalām
śrī-bādarāyaṇiḥ uvāca—Śrī Śukadeva Gosvāmī said;  iti —in this way;  udīrya —speaking;  gataḥ —went;  jīvaḥ —the living entity (who had appeared as the son of Mahārāja Citraketu);  jñātayaḥ —the relatives and family members;  tasya —of him;  te —they;  tadā —at that time;  vismitāḥ —being astonished;  mumucuḥ —gave up;  śokam —lamentation;  chittvā —cutting off;  ātma-sneha —of affection due to a relationship;  śrīkhalām —the iron shackles.
TRANSLATION
Śrī Śukadeva Gosvāmī continued: When the conditioned soul [jīva] in the form of Mahārāja Citraketu's son had spoken in this way and then left, Citraketu and the other relatives of the dead son were all astonished. Thus they cut off the shackles of their affection, which was due to their relationship with him, and gave up their lamentation.
TEXT 13
निर्हृत्य ज्ञातयो ज्ञातेर्देहं कृत्वोचिताः क्रियाः । 
  तत्यजुर्दुस्त्यजं स्नेहं शोकमोहमयार्तिदम् ॥१३॥
nirhṛtya jñātayo jñāter 
  deham kṛtvocitāḥ kriyāḥ 
  tatyajur dustyajam sneham 
  śoka-moha-bhayārtidam
nirhṛtya—removing; jñātayaḥ—King Citraketu and all the other relatives; jñāteḥ—of the son; deham—the body; kṛtvā—performing; ucitāḥ—suitable; kriyāḥ—activities; tatyajuḥ—gave up; dustyajam—very difficult to give up; sneham—affection; śoka—lamentation; moha—illusion; bhaya—fear; arti—and distress; dam—giving.