Text 20]
King Citraketu Meets the Lord
101
Because the Lord's body is full of knowledge, He always enjoys transcendental bliss. Indeed, His very form is  paramānanda . This is confirmed in the  Vedānta-sūtra :  ānandamayo 'bhyāsāt . By nature the Lord is  ānandamaya . Whenever we see Krṣṇa, He is always full of  ānanda  in all circumstances. No one can make Him morose.  Ātmārāmāya : He does not need to search for external enjoyment, because He is self-sufficient.  Śāntāya : He has no anxiety. One who has to seek pleasure from other sources is always full of anxiety.  Karmīs, jñānīs  and  yogīs  are full of anxiety because they want something, but a devotee does not want anything; he is simply satisfied in the service of the Lord, who is fully blissful.
Nivṛtta-dvaita-drṣṭaye : in our conditioned life our bodies have different parts, but although Krṣṇa apparently has different bodily parts, no part of His body is different from any other part. Krṣṇa can see with His eyes, and Krṣṇa can see without His eyes. Therefore in the  Śvetāśvatara Upaniṣad  it is said,  paśyaty acakṣuḥ . He can see with His hands and legs. He does not need a particular bodily part to perform a particular action.  Aṅgāni yasya sakalendriya-vṛttimanti : He can do anything. He desires with any part of His body, and therefore He is called almighty.
TEXT 20
आत्मानन्दानुभूत्यैव न्यस्तशक्त्यूर्मये नमः । हृषीकेशाय महते नमस्तेऽनन्तमूर्तये ॥२०॥
ātmānandānubhūtyaiva nyasta-śakty-ūrmaye namaḥ hṛṣīkeśāya mahate namas te 'nanta-mūrtaye
ātma-ānanda —of Your personal bliss;  anubhūtyā —by perception;  eva —certainly;  nyasta —given up;  śakti-ūrmaye —the waves of material nature;  namaḥ —respectful obeisances;  hṛṣīkeśāya —unto the supreme controller of the senses;  mahate —unto the Supreme;  namaḥ —respectful obeisances;  te —unto You;  ananta —unlimited;  mūrtaye —whose expansions.