Text 41]
King Citraketu Meets the Lord
131
TEXT 41
विषममतिर्न यत्र नृणां
त्वमहमिति मम तवेति च यदन्यत्र ।
विषमधिया रचितो यः
स हविशुद्धः क्षयिष्णुरधर्मबहुलः ॥४१॥
viṣama-matir na yatra nṛṇāṁ
tvam aham iti mama taveti ca yad anyatra
viṣama-dhiyā racito yaḥ
sa hy aviśuddhaḥ kṣayiṣṇur adharma-bahulaḥ
viṣama —unequal (your religion, my religion; your belief, my belief);  matiḥ —consciousness;  na —not;  yatra —in which;  nṛṇāṁ —of human society;  tvam —you;  aham —I;  iti —thus;  mama —my;  tava —your;  iti —thus;  ca —also;  yat —which;  anyatra —elsewhere (in religious systems other than  bhāgavata-dharma );  viṣama-dhiyā —by this unequal intelligence;  racitaḥ —made;  yaḥ —that which;  saḥ —that system of religion;  hi —indeed;  aviśuddhaḥ —not pure;  kṣayiṣṇuḥ —temporary;  adharma-bahulaḥ —full of irreligion.
TRANSLATION
Being full of contradictions, all forms of religion but  bhāgavata-dharma  work under conceptions of fruitive results and distinctions of “you and I” and “yours and mine.” The followers of Śrimad-Bhāgavatam have no such consciousness. They are all Kṛṣṇa conscious, thinking that they are Kṛṣṇa’s and Kṛṣṇa is theirs. There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary. Because they are full of envy, they are full of irreligion.
PURPORT
Bhāgavata-dharma  has no contradictions. Conceptions of “your religion” and “my religion” are completely absent from  bhāgavata-