Text 24]
Hiraṇyakāśipu, King of the Demons
85
times feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of  māyā . Actually the living entity does not move ( sthāṇur acalo 'yam ). The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever. As the great Bengali Vaiṣṇava poet, Jagadānanda Paṇḍita, has said:
piśācī pāile yena mati-cchanna haya māyā-grasta jīvera haya se bhāva udaya
According to this statement from the  Prema-vivarta , when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost. One should therefore understand the fixed position of the spirit soul and how he is carried away by the waves of material nature to different bodies and different situations under lamentation and hankering. One achieves the success of life when he understands the constitutional position of his self and is undisturbed by the conditions created by material nature ( prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ).
TEXT 24
एवं गुणैर्भ्राम्यमाणे मनस्यविकलः पुमान् । याति तत्साम्यतां भद्रे ह्यलिङ्गो लिङ्गत्रानिव ॥२४॥
evam guṇair bhrāmyamāṇe manasy avikalaḥ pumān yāti tat-sāmyatām bhadre hy aliṅgo liṅgavān iva
evam —in this way;  guṇaiḥ —by the modes of material nature;  bhrāmyamāṇe —when shaken;  manasi —the mind;  avikalaḥ —changeless;  pumān —the living entity;  yāti —approaches;  tat-sāmyatām —the same condition of agitation as the mind;  bhadre —O my gentle mother;  hi —indeed;  aliṅgaḥ —without a subtle or gross body;  liṅga-vān —possessing a material body;  iva —as if.