Text 32]
Hiraṇyakaśipu, King of the Demons
91
smeared with blood, his heart pierced by the arrows of the enemy. When he died he had wanted to show his prowess, and thus he had bitten his lips, and his teeth remained in that position. His beautiful lotuslike face was now black and covered with dust from the battlefield. His arms, with his sword and other weapons, were cut and broken. When the queens of the King of Uśīnara saw their husband lying in that position, they began crying, “O lord, now that you have been killed, we also have been killed.” Repeating these words again and again, they fell down, pounding their breasts, at the feet of the dead King.
PURPORT
As stated here,  rabhasā daṣṭa-dacchadam : the dead King, while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence ( vidhinā ). This proves that we are controlled by higher authorities; our personal power or endeavor is not always supreme. We must therefore accept the position offered to us by the order of the Supreme.
TEXT 32
रुदत्य उच्चैर्दयिताङ्घ्रि पङ्कजं 
  सिञ्चन्त्य अस्मैः कुचकुङ्कुमारुणैः । 
  विस्रस्तकेशाभरणाः शुचं नृणां 
  सृजन्त्य आक्रन्दनया विलेपिरे ॥३२॥
rudatya uccair dayitāṅghri-paṅkajaṁ 
  siñcantya asraiḥ kuca-kuṅkumāruṇaiḥ 
  visrasta-keśābharaṇāḥ śucam nṛṇām 
  sṛjantya ākrandanayā vilepire
rudatyaḥ—crying; uccaiḥ—very loudly; dayita—of their beloved husband; aṅghri-paṅkajam—the lotus feet; siñcantyaḥ—moistening; asraiḥ—with tears; kuca-kuṅkuma-aruṇaiḥ—which were red from the kuṅkuma covering their breasts; visrasta—scattered; keśa—hair; ābharaṇāḥ—and ornaments; śucam—grief; nṛṇām—of the people in