Text 61]
Hiraṇyakaśipu, King of the Demons
127
PURPORT
When a relative dies one certainly becomes very much interested in philosophy, but when the funeral ceremony is over one again becomes attentive to materialism. Even Daityas, who are materialistic persons, sometimes think of philosophy when some relative meets death. The technical term for this attitude of the materialistic person is  śmaśāna-vairāgya , or detachment in a cemetery or place of cremation. As confirmed in  Bhagavad-gītā , four classes of men receive an understanding of spiritual life and God— ārta  (the distressed),  jijñāsu  (the inquisitive),  arthārthī  (one who desires material gains) and  jñānī  (one who is searching for knowledge). Especially when one is very much distressed by material conditions, one becomes interested in God. Therefore Kuntidevī said in her prayers to Kṛṣṇa that she preferred distress to a happy mood of life. In the material world, one who is happy forgets Kṛṣṇa, or God, but sometimes, if one is actually pious but in distress, he remembers Kṛṣṇa. Queen Kuntidevī therefore preferred distress because it is an opportunity for remembering Kṛṣṇa. When Kṛṣṇa was leaving Kuntidevī for His own country, Kuntidevī regretfully said that she was better off in distress because Kṛṣṇa was always present, whereas now that the Pāṇḍavas were situated in their kingdom, Kṛṣṇa was going away. For a devotee, distress is an opportunity to remember the Supreme Personality of Godhead constantly.
Thus end the Bhaktivedanta purports of the Seventh Canto, Second Chapter, of the Śrīmad-Bhāgavatam, entitled “Hiraṇyakaśipu, King of the Demons.”