34
Śrīmad-Bhāgavatam
[Canto 7, Ch. 6]
relishing;  caraṇayoḥ —of the two lotus feet of the Lord;  upagāyatām —who glorify the qualities of the Lord;  naḥ —of us.
TRANSLATION
Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.
PURPORT
In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Thākura said,  muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratikṣāḥ . Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in  Bhagavad-gītā  (14.26),  sa guṇān samatītyaitān brahma-bhūyāya kalpate : a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.
Prahlāda Mahārāja said,  aguṇena ca kāṅkṣitena : if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of  dharma ,  artha ,  kāma  or  mokṣa . In  Śrīmad-Bhāgavatam , therefore, in the beginning of the transcendental literature, it is said,  dharmaḥ projjhita-kaitavo 'tra. Dharma, artha, kāma  and  mokṣa  are  kaitava —false and unnecessary.  Nirmatsarāṇām ,