130
Śrīmad-Bhāgavatam
[Canto 7, Ch. 8]
These fools were very proud, thinking, “I have conquered all enemies in all the ten directions.” But if a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance.
PURPORT
In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses ( manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ). In this material world, everyone has become a servant of the senses. Originally everyone is a servant of Kṛṣṇa, but in ignorance one forgets this, and thus one is engaged in the service of  māyā  through lusty desires, anger, greed, illusion, madness and jealousy. Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions. In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Kṛṣṇa consciousness knows that there are no enemies but those within oneself—the uncontrolled mind and senses.
TEXT 11
श्रीहरण्यकशिपुरुवाच
व्यक्तंत्वं मर्तुकामोऽसि योऽतिमात्रं विकल्पसे।
मुमूर्षणां हि मन्दात्मन् ननु स्युर्विक्रुवा गिरः ॥११॥
śrī-hiraṇyakaśipur uvāca vyaktam tvam martu-kāmo 'si yo 'timātram vikatthase mumūrṣūṇām hi mandātman nanu syur viklavā giraḥ
śrī-hiraṇyakaśipuḥ uvāca—the blessed Hiraṇyakaśipu said; vyaktam—evidently; tvam—you; martu-kāmaḥ—desirous of death; asi—are; yaḥ—one who; atimātram—without limit; vikatthase—are boasting (as if you had conquered your senses whereas your father could not do so); mumūrṣūṇām—of persons who are about to meet immediate