236
Śrīmad-Bhāgavatam
[Canto 7, Ch. 9]
time factor is under the control of the Supreme Lord, and therefore the Supreme Lord is different from time. An advanced devotee consequently does not distinguish between happiness and distress. As stated in Śrīmad-Bhāgavatam (10.14.8):
tat te 'nukampāṁ susamīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam
When a devotee is in a condition of so-called distress, he considers it a gift or blessing from the Supreme Personality of Godhead. When a devotee is always thus situated in Kṛṣṇa consciousness in any condition of life, he is described as  mukti-pade sa dāya-bhāk , a perfect candidate for returning home, back to Godhead. The word  dāya-bhāk  means “inheritance.” A son inherits the property of his father. Similarly, when the devotee is fully Kṛṣṇa conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father’s property.
TEXT 32
न्यस्येदमात्मनि जगद् विलयाम्बुमध्ये
शेषेत्मना निजसुखानुभवो निरोहः।
योगेन मीलितद्दगात्मनिपीतनिद्र-
स्तुर्ये स्थितो न तु तमो न गुणांश्च युद्धक्षे॥३२॥
nyasyedam ātmani jagad vilayāmbu-madhye śeṣetmanā nija-sukhānubhavo nirīhaḥ yogena mīlita-dṛg-ātma-nipīta-nidras turye sthito na tu tamo na guṇāṁś ca yuṅkṣe
nyasya—throwing; idam—this; ātmani—in Your own self; jagat—cosmic manifestation created by You; vilaya-ambu-madhye—in the Causal Ocean, in which everything is preserved in a state of reserved energy; śeṣe—You act as if sleeping; ātmanā—by Yourself; nija—Your own personal; sukha-anubhavaḥ—experiencing the state of spiritual bliss; nirīhaḥ—appearing to be doing nothing; yogena—by the mystic