46
Śrīmad-Bhāgavatam
[Canto 7, Ch. 11]
strīṇām ca pati-devānām tac-chuśrūṣānukūlatā tad-bandhuṣv anuvṛttiś ca nityam tad-vrata-dhāraṇam
strīṇām —of women;  ca —also;  pati-devānām —who have accepted their husbands as worshipable;  tat-śuśrūṣā —readiness to render service to her husband;  anukūlatā —being favorably disposed towards her husband;  tat-bandhuṣu —unto the friends and relatives of the husband;  anuvṛttiḥ —being similarly disposed (to treat them well for the satisfaction of the husband);  ca —and;  nityam —regularly;  tat-vrata-dhāraṇam —accepting the vows of the husband or acting exactly as the husband acts.
TRANSLATION
To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband's relatives and friends, and to follow the vows of the husband—these are the four principles to be followed by women described as chaste.
PURPORT
It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life. In this regard,  Cāṇakya Paṇḍita  gives a very valuable instruction:  dampatyoḥ kalaho nāsti tatra śrīḥ svayam āgatāḥ . When there are no fights between husband and wife, the goddess of fortune automatically comes to the home. A woman's education should be conducted along the lines indicated in this verse. The basic principle for a chaste woman is to be always favorably disposed toward her husband. In  Bhagavad-gītā  (1.40) it is said,  strīṣu duṣṭāsu vārṣṇeya jāyate varṇa-saṅkaraḥ : if the women are polluted, there will be  varṇa-saṅkara  population. In modern terms, the  varṇa-saṅkara  are the hippies, who do not follow any regulative injunctions. Another explanation is that when the population is  varṇa-saṅkara , no one can know who is on what platform. The  varṇāśrama  system scientifically divides society into four