66
Śrimad-Bhāgavatam
[Canto 7, Ch. 12]
senses);  idam —this (the body and senses);  īśvaraḥ —completely independent of illusion;  dvaitam —duality;  tāvat —for that long;  na —does not;  viramet —see;  tataḥ —by such duality;  hi —indeed;  asya —of the person;  viparyayaḥ —counteraction.
TRANSLATION
As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.
PURPORT
Here is another important warning that a man must save himself from attraction to woman. Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases.
vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ
“The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle  brāhmaṇa , a cow, an elephant, a dog and a dog-eater [outcaste].” (Bg. 5.18) On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization. One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a  paṇḍita , one who knows. Until that time, the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women. No one should think himself perfect and forget the śāstric instruction that one should be very careful