Text 43]
The Behavior of a Perfect Person
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sometimes degraded, but this is not the goal of life. Rather, the goal of life is to become free from elevation and degradation and take to Kṛṣṇa consciousness. Therefore a saintly person does not discriminate between that which is supposedly good and supposedly bad; rather, he desires for everyone to be happy in Kṛṣṇa consciousness, which is the ultimate goal of life.
TEXT 43
विकल्पं जुह्याच्चित्तौ तां मनस्यर्थविभ्रमे । मनो वैकारिके हुत्त्रा तं मायायां जुहोत्यनु ॥४३॥
vikalpam juhuyāc cittau tām manasy artha-vibhrame mano vaikārike hutvā tam māyāyām juhoty anu
vikalpam —discrimination (between good and bad, one person and another, one nation and another, and all similar discrimination);  juhuyāt —one should offer as oblations;  cittau —in the fire of consciousness;  tām —that consciousness;  manasi —in the mind;  artha-vibhrame —the root of all acceptance and rejection;  manaḥ —that mind;  vaikārike —in false ego, identification of oneself with matter;  hutvā —offering as oblations;  tam —this false ego;  māyāyām —in the total material energy;  juhoti —offers as oblations;  anu —following this principle.
TRANSLATION
The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy. This is the process of fighting false discrimination.
PURPORT
This verse describes how a  yogī  can become free from material affection. Because of material attraction, a  karmī  cannot see himself.  Jñānīs  can discriminate between matter and spirit, but the  yogīs , the best of