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Śrīmad-Bhāgavatam
[Canto 7, Ch. 15]
Māyāvādī philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Kṛṣṇa. Therefore a Vaiṣṇava insists on the platform of somehow or other accepting Kṛṣṇa ( tasmāt kenāpy upāyena manaḥ kṛṣṇe niveśayet ).
When we raise our unmixed faith to the lotus feet of Kṛṣṇa, everything is revealed. Kṛṣṇa also says in  Bhagavad-gītā  (7.1):
mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu
“Now hear, O son of Pṛthā [Arjuna], how by practicing  yoga  in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.” Simply by raising one’s staunch faith in Kṛṣṇa and His instructions, one can understand reality without a doubt ( asaṁśayaṁ samagraṁ māṁ ). One can understand how Kṛṣṇa’s material and spiritual energies are working and how He is present everywhere although everything is not Him. This philosophy of  acintya-bhedābheda , inconceivable oneness and difference, is the perfect philosophy enunciated by the Vaiṣṇavas. Everything is an emanation from Kṛṣṇa, but it is not that everything must therefore be worshiped. Speculative knowledge cannot give us reality as it is, but will continue to be nefariously imperfect. So-called scientists try to prove that there is no God and that everything is happening because of the laws of nature, but this is imperfect knowledge because nothing can work unless directed by the Supreme Personality of Godhead. This is explained in  Bhagavad-gītā  (9.10) by the Lord Himself:
mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram hetunānena kaunteya jagad viparivartate
“This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this