Text 62] Instructions for Civilized Human Beings
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to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.” The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality.
TEXT 62
भावाद्वैतं क्रियाद्वैतं द्रव्याद्वैतं तथात्मनः । वर्तयन्स्वानुभूत्येह त्रीन्स्वमान्धुनुते मुनिः ॥६२॥
bhāvādvaitam kriyādvaitam dravyādvaitam tathātmanaḥ vartayan svānubhūtyeha trīn svapnān dhunute muniḥ
bhāva-advaitam—oneness in one’s conception of life; kriyā-advaitam—oneness in activities; dravya-advaitam—oneness in different paraphernalia; tathā—as well as; ātmanaḥ—of the soul; vartayan—considering; sva—one’s own; anubhūtyā—according to realization; iha—in this material world; trīn—the three; svapnān—living conditions (wakefulness, dreaming and sleep); dhunute—gives up; muniḥ—the philosopher or speculator.
TRANSLATION
After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and reactions, the mental speculator [muni], according to his own realization, gives up the three states of wakefulness, dreaming and sleep.
PURPORT
The three words  bhāvādvaita ,  kriyādvaita  and  dravyādvaita  are explained in the following verses. However, one has to give up all the non-duality of philosophical life in the material world and come to the actual life of reality in the spiritual world in order to attain perfection.