274
Śrīmad-Bhāgavatam
[Canto 7, Ch. 15]
TEXT 63
कार्यकारणवस्त्वैक्यदर्शनं पटतन्तुवत् । अवस्तुत्वाद् विकल्पस्य भावाद्वैतं तदुच्यते ॥६३॥
kārya-kāraṇa-vastv-aikya- darśanam paṭa-tantuvat avastutvād vikalpasya bhāvādvaitam tad ucyate
kārya —the result or effect;  kāraṇa —the cause;  vastu —substance;  aikya —oneness;  darśanam —observation;  paṭa —the cloth;  tantu —the thread;  vat —like;  avastutvāt —because of being ultimately unreality;  vikalpasya —of differentiation;  bhāva-advaitam —the conception of oneness;  tat ucyate —that is called.
TRANSLATION
When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhāvādvaita.
TEXT 64
यद् ब्रह्मणि परे साक्षात् सर्वकर्मसमर्पणम् । मनोवाक्तनुभिः पार्थ क्रियाद्वैतं तदुच्यते ॥६४॥
yad brahmaṇi pare sākṣāt sarva-karma-samarpaṇam mano-vāk-tanubhiḥ pārtha kriyādvaitam tad ucyate
yat —that which;  brahmaṇi —in the Supreme Brahman;  pare —transcendental;  sākṣāt —directly;  sarva —of all;  karma —activities;  samarpaṇam —dedication;  manaḥ —by the mind;  vāk —the words;  tanubhiḥ —and the body;  pārtha —O Mahārāja Yudhiṣṭhira;  kriyā-advaitam —oneness in activities;  tat ucyate —it is called.