18
Śrīmad-Bhāgavatam
[Canto 8, Ch. 1]
anumantā ). Therefore, by following the instructions of the spiritual master and studying authorized literatures, one can understand that God is present before us, seeing everything, although we have no eyes with which to see Him.
TEXT 12
न यस्याद्यन्तौ मध्यं च स्वः परो नान्तरं बहिः । विश्वस्यामूनि यद् यस्माद् विश्वं च तद्दतं महत् ॥१२॥
na yasyādy-antau madhyaṁ ca svaḥ paro nāntaraṁ bahiḥ viśvasyāmūni yad yasmād viśvaṁ ca tad ṛtaṁ mahat
na —neither;  yasya —of whom (the Supreme Personality of Godhead);  ādi —a beginning;  antau —end;  madhyam —middle;  ca —also;  svaḥ —own;  paraḥ —others;  na —nor;  antaram —inside;  bahiḥ —outside;  viśvasya —of the whole cosmic manifestation;  amūni —all such considerations;  yat —whose form;  yasmāt —from He who is the cause of everything;  viśvam —the whole universe;  ca —and;  tat —all of them;  ṛtam —truth;  mahat —very, very great.
TRANSLATION
The Supreme Personality of Godhead has no beginning, no end and no middle. Nor does He belong to a particular person or nation. He has no inside or outside. The dualities found within this material world, such as beginning and end, mine and theirs, are all absent from the personality of the Supreme Lord. The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness.
PURPORT
The Supreme Personality of Godhead, Kṛṣṇa, is described in the  Brahma-saṁhitā  (5.1):