88
Śrīmad-Bhāgavatam
[Canto 8, Ch. 3]
can say that there is no God. The word  jñāna-ghanāya  is especially used here to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding. Superficial knowledge is useless for understanding the Supreme Personality of Godhead, but when one's knowledge becomes extremely intense and deep, one understands  Vāsudeva  ( vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ). A  jñānī  attains this stage after many, many births. Therefore the word  jñāna-ghanāya  is used here. The word  śantāya  indicates that Lord  Vāsudeva  is situated in everyone's heart but does not act with the living entity. Impersonalist  jñānīs  realize  Vāsudeva  when they are fully mature in knowledge ( vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ).
TEXT 13
क्षेत्रज्ञाय नमस्तुभ्यं सर्वाध्यक्षाय साक्षिणे । पुरुषायात्ममूलाय मूलप्रकृतये नमः ॥१३॥
kṣetra-jñāya namas tubhyaṁ sarvādhyakṣāya sākṣiṇe puruṣāyātma-mūlāya mūla-prakṛtaye namaḥ
kṣetra-jñāya —unto the one who knows everything of the external body;  namaḥ —I offer my respectful obeisances;  tubhyam —unto You;  sarva —everything;  adhyakṣāya —who are superintending, managing;  sākṣiṇe —who are the witness, Paramātmā, or  antaryāmī ;  puruṣāya —the Supreme Person;  ātma-mūlāya —who are the original source of everything;  mūla-prakṛtaye —unto the  puruṣa-avatāra , the origin of  prakṛti  and  pradhāna ;  namaḥ —I offer my respectful obeisances.
TRANSLATION
I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs. You are the Supreme Person, the origin of material nature and of the total material energy. You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You.