92
Śrīmad-Bhāgavatam
[Canto 8, Ch. 3]
sarvāgamāmnāya-mahārṇavāya namo 'pavargāya parāyaṇāya
namaḥ —I offer my respectful obeisances;  namaḥ —again I offer my respectful obeisances;  te —unto You;  akhila-kāraṇāya —unto the supreme cause of everything;  niṣkāraṇāya —unto You who are causeless;  adbhuta-kāraṇāya —the wonderful cause of everything;  sarva —all;  āgama-āmnāya —unto the source of the  paramparā  system of all Vedic knowledge;  mahā-arṇavāya —the great ocean of knowledge, or the great ocean wherein all the rivers of knowledge merge;  namaḥ —I offer my obeisances;  apavargāya —unto You who can give deliverance or liberation;  para-ayaṇāya —the shelter of all transcendentalists.
TRANSLATION
My Lord, You are the cause of all causes, but You Yourself have no cause. Therefore You are the wonderful cause of everything. I offer my respectful obeisances unto You, who are the shelter of the Vedic knowledge contained in the śāstras like the Pañcarātras and Vedānta-sūtra, which are Your representations, and who are the source of the  paramparā  system. Because it is You who can give liberation, You are the only shelter for all transcendentalists. Let me offer my respectful obeisances unto You.
PURPORT
The Supreme Personality of Godhead is described herein as the wonderful cause. He is wonderful in the sense that although there may be unlimited emanations from the Supreme Personality of Godhead ( janmādy asya yataḥ ), He always remains complete ( pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate ). In our experience in the material world, if we have a bank balance of one million dollars, as we withdraw money from the bank the balance gradually diminishes until it becomes nil. However, the Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same Supreme Personality of Godhead.  Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate . Therefore He is the wonderful cause.  Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi .