134
Śrīmad-Bhāgavatam
[Canto 8, Ch. 4]
four hands, holding the  śaṅkha ,  cakra ,  gadā  and  padma . The difference between the  mukti  of the impersonalist and that of the devotee is that the devotee is immediately appointed an eternal servant of the Lord, whereas the impersonalist, although merging in the effulgence of the  brahmajyoti , is still insecure and therefore generally falls again to this material world.  Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ  ( Bhāg.  10.2.32). Although the impersonalist rises to the Brahman effulgence and enters into that effulgence, he has no engagement in the service of the Lord, and therefore he is again attracted to materialistic philanthropic activities. Thus he comes down to open hospitals and educational institutions, feed poor men and perform similar materialistic activities, which the impersonalist thinks are more precious than serving the Supreme Personality of Godhead.  Anādṛta-yuṣmad-aṅghrayaḥ . The impersonalists do not think that the service of the Lord is more valuable than serving the poor man or starting a school or hospital. Although they say  brahma satyaṁ jagan mithyā —“Brahman is real, and the material world is false”—they are nonetheless very eager to serve the false material world and neglect the service of the lotus feet of the Supreme Personality of Godhead.
TEXT 14
एतन्महाराज तवेरितो मया
कृष्णानुभावो गजराजमोक्षणम् ।
स्वर्गं यशस्यं कलिकल्मषापहं
दुःस्वप्ननाशं कुरुवर्यं शृण्वताम् ॥१४॥
etan mahā-rāja taverito mayā
kṛṣṇānubhāvo gaja-rāja-mokṣaṇam
svargyaṁ yaśasyaṁ kali-kalmaṣāpahaṁ
duḥsvapna-nāśaṁ kuru-varya śṛṇvatām
etat —this;  mahā-rāja —O King Parīkṣit;  tava —unto you;  īritaḥ —described;  mayā —by me;  kṛṣṇa-anubhāvaḥ —the unlimited potency of Lord Kṛṣṇa (by which He can deliver a devotee);  gaja-rāja-mokṣaṇam —delivering the King of the elephants;  svargyam —giving elevation to