200
Śrīmad-Bhāgavatam
[Canto 8, Ch. 5]
the origin of  viṣṇu-tattva , one can become fully satisfied and perfect in all respects.
TEXT 50
नमस्तुभ्यमनन्ताय दुर्वितक्यत्मकर्मणे । निर्गुणाय गुणेशाय सत्त्वस्थाय च साम्प्रतम् ॥५०॥
namas tubhyam anantāya durvitarkyātma-karmaṇe nirguṇāya guṇeśāya sattva-sthāya ca sāmpratam
namaḥ —all obeisances;  tubhyam —unto You, my Lord;  anantāya —who are everlasting, transcending the three phases of time (past, present and future);  durvitarkya-ātma-karmaṇe —unto You, who perform inconceivable activities;  nirguṇāya —which are all transcendental, free from the inebriety of material qualities;  guṇa-īśāya —unto You, who control the three modes of material nature;  sattva-sthāya —who are in favor of the material quality of goodness;  ca —also;  sāmpratam —at present.
TRANSLATION
My Lord, all obeisances unto You, who are eternal, beyond time's limits of past, present and future. You are inconceivable in Your activities, You are the master of the three modes of material nature, and, being transcendental to all material qualities, You are free from material contamination. You are the controller of all three of the modes of nature, but at the present You are in favor of the quality of goodness. Let us offer our respectful obeisances unto You.
PURPORT
The Supreme Personality of Godhead controls the material activities manifested by the three modes of material nature. As stated in  Bhagavad-gītā ,  nirguṇam guṇa-bhoktṛ ca : the Supreme Personality of Godhead is always transcendental to the material qualities ( sattva-guṇa ,  rajo-guṇa  and  tamo-guṇa ), but nonetheless He is their controller. The