Text 19]
The Lord Incarnates as Mohini-mūrti
15
tām —unto Her;  śrī-sakhīm —appearing like a personal associate of the goddess of fortune;  kanaka-kuṇḍala —with golden earrings;  cāru —very beautiful;  kaṃa —ears;  nāsā —nose;  kapola —cheeks;  vadanām —face;  para-devatā-ākhyām —the Supreme Lord, the Personality of Godhead, appearing in that form;  saṁvīkṣya —looking at Her;  sammumuhuḥ —all of them became enchanted;  utsmita —slightly smiling;  vīkṣaṇena —glancing over them;  deva-asurāḥ —all the demigods and demons;  vigalita-stana-paṭṭika-antām —the border of the sari on the breasts moved slightly.
TRANSLATION
Her attractive nose and cheeks and Her ears, adorned with golden earrings, made Her face very beautiful. As She moved, Her sari's border on Her breasts moved slightly aside. When the demigods and demons saw these beautiful features of Mohini-mūrti, who was glancing at them and slightly smiling, they were all completely enchanted.
PURPORT
Śrīla Viśvanātha Cakravartī Thākura remarks here that Mohini-mūrti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate. This form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty. It is not that the goddess of fortune, being female, is the most beautiful. The Lord is so beautiful that He can excel any beautiful goddess of fortune by assuming a female form.
TEXT 19
असुराणां सुधादानं सर्पाणामित्र दुर्नयम् । मत्वा जातिनृशंसानां न तां व्यभजदन्युतः ॥१९॥
asurāṇāṁ sudhā-dānaṁ sarpāṇām iva durnayam matvā jāti-nṛśaṁsānāṁ na tāṁ vyabhajad acyutaḥ