102
Śrimad-Bhāgavatam
[Canto 8, Ch. 12]
words, the ingredients of the cosmic manifestation also consist of the energy of the Supreme Personality of Godhead. This does not mean, however, that because the ingredients come from Him, He is no longer complete.  Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate : “Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance.” Thus the Lord is called  avyaya , inexhaustible. Unless we accept the Absolute Truth as  acintya-bhedābheda , simultaneously one and different, we cannot have a clear conception of the Absolute Truth. The Lord is the root of everything.  Aham ādir hi devānām : He is the original cause of all the  devas , or demigods.  Aham sarvasya prabhavaḥ : everything emanates from Him. In all cases—nominative, objective, positive, negative and so on—whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord. For Him there are no such distinctions as “this is mine, and this belongs to someone else,” because He is everything. He is therefore called  avyaya —changeless and inexhaustible. Because the Supreme Lord is  avyaya , He is the Absolute Truth, the fully spiritual Supreme Brahman.
TEXT 6
तवैव चरणाम्भोजं श्रेयस्कामा निराशिषः ।
विसृज्योमयतः सङ्गं मुनयः समुपासते ॥ ६ ॥
tavaiva caraṇāmbhojam śreyas-kāmā nirāśiṣaḥ visṛjyobhayataḥ sarigam munayaḥ samupāsate
tava —Your;  eva —indeed;  caraṇa-ambhojam —lotus feet;  śreyaḥ-kāmāḥ —persons desiring the ultimate auspiciousness, the ultimate goal of life;  nirāśiṣaḥ —without material desire;  visṛjya —giving up;  ubhayataḥ —in this life and the next;  sarigam —attachment;  munayaḥ —great sages;  samupāsate —worship.
TRANSLATION
Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material